Sunday, December 25, 2011

"Christian Nation" Advocates Require Founders To Be Irrational

For those who claim the U.S. is a "Christian nation," they usually use as their best evidence private statements and letters from the nation's founders (as well as others that lived much later). Leaving aside the fact that many of these statements are either misquotes, lies or contextually inaccurate, the logic behind these claims is faulty at a more basic level. Without noticing, these claimants are actually on the losing side of the intent v. action philosophical question.

This question centers on the battle between will and actually exercising it. Stated intentions can never be taken as evidence of an eventual action. We can mistake a person's intention, intentions can change without notice, simple mistakes can be made in communication, etc. What is the much more accurate measure is action(s) taken. A person can state an intention to exercise, learn a new language, or vacuum their car. But, unless there is a corresponding action, the stated intent carries no weight when deciphering motives and designs.

When looking at the "action" actually taken by the founders (i.e., Articles of Confederation, U.S. Constitution, Treaty of Tripoli), there is clearly nothing to indicate that a conclusion had been reached to form a "Christian nation." Quite the opposite was actually the result of the actions eventually taken. The documents agreed to and put into force for the country are clearly non-religious in their nature and intent. Even the individual state constitutions that contained religious notions saw them removed fairly soon after the country began to stabilize.

Unless the supporters of the "Christian nation" idea want to label the founders as being weak-willed, unwilling to follow through with the claim they wanted a nation based on a religious doctrine, they must concede that the actions they actually took is where true objectives reside.

The only remaining choice is to claim the founders to be irrational, having an intent in opposition to their actions.

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